In the past three decades, much has been written and said about the “new anti-Semitism.” But a look at some local European Easter celebrations suggests that there is plenty of the old anti-Semitism to be found as well—and not just in religiously conservative countries like Poland, but even in the supposedly tolerant and progressive Netherlands. Canaan Lidor reports:
At a festive procession in Pruchnik, a small town in southeastern Poland, townsmen watch the ceremonial burning of a kippah-wearing effigy they’ve named Judas as part of a Christian event. In a small Dutch municipality, dozens of men wearing matching attire march through their city’s streets singing of the Jews’ murder of Jesus Christ. . . . A testament to the deep, abiding roots of Jew-hatred on the continent, the events held last week are among several traditions that persist in 21st-century Europe, despite repeated protests by Jewish and other critics.
The anti-Jewish caroling in the Netherlands’ eastern town of Ootmarsum sees singers in matching outfits denounce “the Jews who with their false council sacrificed Jesus on the cross.” . . . . Easter caroling at Ootmarsum has come under criticism, including by the influential Dutch rabbi Lody van der Kamp. The rabbi, who was born in the east of the Netherlands, last year called the tradition “unfathomable” in an interview.
A visitor from a nearby town, who is among the hundreds of tourists who come to Ootmarsum annually to watch the Easter caroling procession, defended the original lyrics to [the local newspaper]. “Why should I get involved,” demanded Jaap Meerkerk. “Let the incessant complainers find some other target than this beautiful tradition. No one here came to offend anyone,” Meerkerk said.
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Read more at Times of Israel
More about: Anti-Semitism, Jewish-Christian relations, Netherlands, Poland
“Israeli Police Raid Jerusalem Mosque,” read a characteristically misleading New York Times headline last week. The caption to the accompanying photograph explained that the police “arrested Palestinian worshipers who had barricaded themselves inside a prayer hall at a sensitive holy site in Jerusalem’s Old City.” But, as Bassam Tawil explains, those arrested were not worshippers in any usual sense:
Since the beginning of the Islamic holy month of Ramadan on March 22, Israeli authorities have taken a series of measures to enable free access for Muslim worshippers to the Aqsa mosque compound. . . . The measures include providing free-of-charge shuttle services for the worshippers, as well as sealing off several main streets in Jerusalem to traffic so that the Muslims will be able to enter and exit the city without delay.
As a result, tens of thousands of Muslims from Israel and the West Bank were able to attend prayers at the mosque, especially on Fridays, in the first two weeks of Ramadan. That is until a group of extremist Muslims decided to turn the Aqsa mosque compound into a scene of anarchy and lawlessness, violating the sanctity of the holy site and endangering the lives of the remaining peaceful worshippers who came to the holy site with the sole purpose of praying and not engaging in any acts of violence.
These extremists, some wearing masks, seemingly did not come to pray. They came, on the face of it, with the aim of rioting and causing disorder. They came with stones, fireworks, wood planks, and iron rods. That is not what Muslim worshippers usually bring to a mosque. They prevented worshippers from leaving the mosque. Their intention was, to all appearances, to create a violent riot against Jewish visitors and the police. In addition, they desecrated the mosque by smuggling fireworks, clubs, and stones into the mosque and barricading themselves inside it using iron rods and furniture among other objects.
There is no law prohibiting non-Muslims, including Jews, from touring the site. In fact, the Islamic religious authorities have long welcomed non-Muslims as visitors at the Aqsa mosque compound. The issue here, however, is that some Muslims have decided that they do not want to see any Jews visiting the site. That is apparently because Muslim leaders, including the Palestinian Authority president Mahmoud Abbas, have been telling their people that the Jews have no right to visit Judaism’s holiest site.
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Read more at Gatestone
More about: Al-Aqsa Mosque, Israeli-Palestinian Conflict, Temple Mount
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